History was a gigantic puzzle; it had left only a few broken pieces in El Senor's transparent hands. He closed his eyes and attempted to determine how the trinitarian heresies that broke the primary unity of Christianity, the secrets recounted here in this very bedchamber by Ludovico, fitted with the key pieces of Tiberius's curse: the Cabala, the Zohar, the Sephirot, the magic number of three, and he imagined that, independent of the will of Tiberius, an invisible plot, a stratagem woven of sand and water, was being delineated throughout the confines of the Mediterraneum; a shared destiny, incarnate always in three persons, three movements, three stages, it could be read on the sheer rock faces of the island of Capri, in the meaningless meeting of the Nile and the hunger-filled alleys of Alexandria, in the spectral community of the Citizens of Heaven in he Palestine desert, in the caves and the palace on the Adriaic coast, in the illusory Venetian Theater of Memory, in this new scar of the Hebrew, Latin, and Arabic world represented by his own palace, monastery, and sepulcher, what secret thought joined the words and acts of Tiberius Caesar, the phantom of Agrippa Postumus, and the rebel slave Clemens; the invisible elect of the desert, the one-eyed magus of the Porta Argentea, and the waves of the heretics Felipe had combated in the overcast lands of Flanders?; what ruling idea inspired the construction of these edifices, at once solid and spectral, the palace of Diocletian, the Theater of Memory of Valerio Camillo, the Spanish necropolis of the King Felipe?; what identical prophecies were murmured by the voices of a Roman despot, an Egyptian fratricide, and a Greek magus?; what atrocious and ineradicable mark of the origin of humanity was signaled in those parallel histories separated by centuries and oceans, those of the two brothers and a sister - the benefactor, the murderer, and the incestuous woman - in the sands of the Egyptian river and in the jungles of the new world?; is that what the three youths marked by a cross on their backs and disfigured by hexadigitalism were enaacting in this palace: a further act of the representation of the beginning, a painful return to the memory of the first dawn, to the terrible acts of the founding of the city upon earth? Ariadne gave a thread to Perseus in the labyrinth: El Senor dreamed of a woman with tattooed lips, present in Alexandria and Spalato, absent in Capri, Palestine, and Venice, and again present here in Spain and in the Spanish domains beyond the seas - before they were conquered.
(It's better to create than destroy what's unnecessary)
Sunday, September 21, 2008
Terra Nostra - pg. 710
Labels: Carlos Fuentes
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