Introduction To Christianity - pg. 124

Physicists know today that one can talk about the structure
of matter in approximations starting from various different
angles. They know that the position of the beholder at any
one time affects the result of his questioning of nature.
Why should we not be able to understand afresh, on this
basis, that in the question of God we must not look, in the
Aristotelian fashion, for an ultimate concept encompassing the
whole, must be prepared to find a multitude of aspects which
depend on the position of the observer and which we can no
longer survey as a whole but only accept alongside each other,
without being able to make any statement about the ultimate truth?